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A video definition of Justice: The Justice Conference

January 28, 2012 in Biblical Justice

I just stumbled onto The Justice Conference website. First of all, I cannot express how much I wish I could go to this thing. It looks awesome. Dr. John Perkins, one of my heroes, is speaking  and that alone interests me. Second, their promotional video is, I think, one of the best visual representations of what a Christian perspective on social justice looks like. Is it a perfect summation? No. But it gives a good two-and-a-half minute definition.

What is Justice? from The Justice Conference on Vimeo.

Really, though, isn’t this a beautiful definition of justice?

Justice is a garment, a billion threads, interwoven, interlocked, knit together with strength and integrity. Pull one thread from the fabric and the garment begins to fray. Pull ten million threads and justice unravels into injustice.

The work of justice is to mend the holes injustice inflicts upon the garment. It is a brave, challenging, courageous work and it does not begin with expertise or duty. It begins with love… and love is a thread.

I appreciate how holistic their definition of justice is, yet without becoming lost in something that is too vauge to be meaningful. Justice, they say, is not only about people on the other side of the globe, but ” just as much about how I respond to the lonely guy next door starving for a friendly word.” Justice, ultimately, is about our loving neighbor. Also interesting in this definition is an idea that justice is frail, like a thread that can easily come unraveled.

Like I said at the start, I’m genuinely sad I can’t go to this. So if some reader wants to sponsor my flight, lodging, and conference fees, I won’t turn you down ;)

For those who are a bit closer than I am, the conference is February 24-25 in Portland Oregon. You should go. Really, you should.

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Book Review: Unfriend Yourself

January 9, 2012 in Books

I was introduced to Goodreads a few months ago, and have found it to be a pretty enjoyable way to feed my book addiction. Not only can I track all the books I’ve read, but I can shamelessly grow my ‘to-read’ list to a size that is probably unrealistic with potential books I’d like to read. Anyway, I also discovered how to paste my reviews of books here. So maybe I’ll start posting a book review or two. Just for kicks.

I’ll start with one that I discovered while it was offered as a free ebook (yay!)Unfriend Yourself: Three Days to Detox, Discern, and Decide About Social Media by Kyle Tennant is written to Christians to express concernes over how social media influences our theology. My short and sweet summary is Read the rest of this entry →

  1. Have I mentioned how much I love my nook? Well, I do. It isn’t the same as a physical, paper book in your hands, true. But the number of free and cheap ebooks out there, plus the massive space savings is simply fantastic
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What if God said this to us?

August 27, 2011 in Biblical Justice

I read this verse the other day and felt a bit of a painful punch in the gut. I don’t think these moments happen often enough for me when I read my Bible really. But I was struck with it’s poignancy. Imagine, for a second, that God directed these very words at you and your church:

I hate, I despise your feasts, and I take no delight in your solemn assemblies…Take away from me the noise of your songs; to the melody of your harps I will not listen.

Ouch! I looked at several different translations, and they all seem to say “I hate, I despise…” which in and of itself caught my eye. As you have probably noticed, translations often differ widely on the specific wording. Apparently there isn’t much confusion on how to translate that part.

I’m starting to write about this theme of “missing God” quite a bit, and thinking even more about it. I am realizing that I have a tendency to read negative passages like this by putting myself on God’s side as he lambastes the Israelites. Since I of course read my Bible, go to church, and live a good Christian life, this doesn’t apply…right? Plus the context of this verse, as I’ll share in a minute, is very strongly for justice. I’m passionate about justice, so I don’t need to hear this lecture from God, right?

Pause.

If I believe that I understand God, Christ, and the Christian faith simply because I read the Bible and go to church, I have made a grave error.

If I believe that, I have made the same error the Pharisees of Jesus’ day made. And I think I’m making the same error the Israelites are making here. Their faith was a mere religious checklist and as long as they did all the religious feasts and solemn assmblies, they were pleasing in God’s sight, right? God says not. Because as soon as I look for a checklist to complete, the minute I lean on my own understanding of the Bible and my own religious fervor as my hope, I have quit leaning on Christ. Our human intellect is a marvelous gift, and I don’t think we use it often enough. But we must recognize our limitations, and we must not be luled into a false sense of security that we “know” God and Christ because of what we do.

So, back to the verse, what does God tell the Israelites?

“But let justice roll down like waters, and righteousness like an ever-flowing stream.”

Now I think we have to be careful here not to look at this as some new item on the same checklist. It isn’t. I think what we should learn here is precisely the opposite. God isn’t interested in us completing a list of religious todos. He is interested in our heart. Just as religious feasts and solemn assemblies can be mere todos for us to check off our religious checklist so too can the pursuit of justice. I think a desire for justice, for the Christian, should come out of a thriving and abundant personal relationship with God. I hope that my own ambitions are skewed to reflect the desires of God’s heart

I leave you with the “unabridged” scripture. May you and I seek to know God, and worship in a way that is pleasing to Him.

I hate, I despise your feasts,
and I take no delight in your solemn assemblies.
Even though you offer me your burnt offerings and grain offerings,
I will not accept them;
and the peace offerings of your fattened animals,
I will not look upon them.
Take away from me the noise of your songs;
to the melody of your harps I will not listen.
But let justice roll down like waters,
and righteousness like an ever-flowing stream.
Amos 5:22

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A verse on Justice: Psalms 89:14

August 26, 2011 in Biblical Justice

I’ve promised to start posting some scriptures that pertain to Justice. I’ll start off by posting one of my favorites, and one that I think is very thought provoking too.

Righteousness and justice are the foundation of your throne; steadfast love and faithfulness* go before you.

Psalm 89:14, ESV

I like this verse, because I think it gives us a simple, but powerful of understanding who God is and what his character is. Another translation says “Your kingdom is ruled by justice and fairness.” The wording here is beautiful: the very foundation, the bedrock, of who God is and how he rules, is to be understood as a righteous and just God. Studying other religions of the time, one would be hard-pressed to find another god or gods who described themselves this way. Most ancient deities acted on whims, and it would be hard to describe them as just.

We know from the Biblical narrative, however, that God’s justice is not good news for us. All have sinned, and all have fallen short of God’s righteousness. We have “wronged” God and acted unjustly in our relationship with our Maker. We know, however, that is not the end of the story. Though we are powerless to change our standing before God, God in his infinite mercy and grace (or “love and faithfulness” as this translation words it) made a way, and that way was Jesus Christ. Christ showed us grace on the cross by paying or debt. What God’s justice demanded for our punishment, Christ payed.

So I like this verse because I think it encapsulates all of those truths well. The psalmist praises God for his character. Apart from Christ, God’s justice would be a terrifying reality. Because of the work of the cross, God’s justice can be a comforting reality instead. God is not ruled and does not rule by his emotions, but righteousness and justice. Contrast this with many pagan gods in mythology who were ruled by their emotions and whims, and this verse should bring us considerable comfort in the stability. Even the wording–the foundation of his throne–conjures a very secure image.

I hope to rest at His feet.

 

*Some translations say “mercy and truth” rather than “love and faithfulness.” Just an interesting subtlety that I find interesting.

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Satisfaction

August 7, 2011 in Devotional Thoughts, Thoughts of the Day

I was reading the account of the Samaritan women at the well recently. One of those well known passages in Christianity. But I was struck by several verses:

The first:

“If you knew the gift of God, and who it is that is saying to you, ‘Give me a drink,’ you would have asked him, and he would have given you living water.”

John 4:10b

I was struck by this verse because Jesus seems to say to her: “if you knew who I am” in a way that–to me–sounds like he thought she at least might have a chance to figure it out. Maybe even a little provocative: “duh! c’mon, can’t you figure it out?” In other words, it isn’t as though he excuses her from being blind to his true identity; she had at least a chance of figuring it out. I suppose its mostly interesting to me because I have been thinking a lot about what it means to see Christ lately. I’ve written about it before. I realize that I arrogantly assume that, because I am a “good” Christian, I of course would recognize Christ in the flesh if I saw him. The more I am reading the gospel accounts, however, the more I have doubt in my real ability to see Him. Most people, including this Samaritan woman, really seem to have no clue when they saw him. I doubt I could have done much better in their shoes, really. (Not that I think it is impossible either, I just realize that I must not “lean on my own understanding”)

But really more interesting is that this is his response to her question, of basically, “why are you, a Jew, even talking to me?” Jesus doesn’t just come out and tell her. Why? It seems like it would have been so much easier to say “because I’m God” or something like that.

The other verse that struck me was the disciples prodding Jesus to eat some food:

Meanwhile the disciples were urging him, saying, “Rabbi, eat.” But he said to them, ”I have food to eat that you do not know about.” So the disciples said to one another, “Has anyone brought him something to eat?” Jesus said to them, ”My food is to do the will of him who sent me and to accomplish his work…”

John 4:31-34

Simple enough, his disciples are concerned about him. Earlier, at the beginning, it said he was tired from his journey. But he gives them a strange response: “I have food to eat that you do not know about.” They, of course, take him literary, which just completely baffles the disciples. Then, Jesus gives an explanation: ”My food is to do the will of him who sent me and to accomplish his work.”

What a picture of true satisfaction! Can you imagine being so immersed in God’s will, that you considered that food? Life? Can you imagine be so concerned about the concerns of God, that you  forget the needs of the body? No, I don’t wish to promote aestheticism, but I do wish I were more focused on doing the work of the Kingdom rather than promoting my own interest–which is, I’m pretty sure, what 90% of my time really ends up being about: me.

Anyway, the entire passage is beautiful, in my opinion, and probably could feed an entire series of writings. But I’ll leave it there for now. May you and I seek to recognize Christ as he is, be satisfied in the work of the Father, and may we be open to his leading.